Asemic writing is a wordless open semantic form of writing. The word asemic means "having no specific semantic content". With the nonspecificity of asemic writing there comes a vacuum of meaning which is left for the reader to fill in and interpret. All of this is similar to the way one would deduce meaning from an abstract work of art. The open nature of asemic works allows for meaning to occur trans-linguistically; an asemic text may be "read" in a similar fashion regardless of the reader's natural language. Multiple meanings for the same symbolism are another possibility for an asemic work.
Some asemic writing includes pictograms or ideograms, the meanings of which are sometimes, but not always, suggested by their shapes. Asemic writing, at times, exists as a conception or shadow of conventional writing practices. Reflecting writing, but not completely existing as a traditional writing system, asemic writing seeks to make the reader hover in a state between reading and looking.
Asemic writing has no verbal sense, though it may have clear textual sense. Through its formatting and structure, asemic writing may suggest a type of document and, thereby, suggest a meaning. The form of art is still writing, often calligraphic in form, and either depends on a reader's sense and knowledge of writing systems for it to make sense, or can be understood through aesthetic intuition.
Asemic writing can also be seen as a relative perception, whereby unknown languages and forgotten scripts provide templates and platforms for new modes of expression. It has been suggested that asemic writing exists in two ways: "true" asemic writing and "relative" asemic writing. True asemic writing occurs when the creator of the asemic piece cannot read their own asemic writing. Relative asemic writing is a natural writing system that can be read by some people but not by everyone. Between these two axioms is where asemic writing exists and plays.
Influences on asemic writing are illegible, invented, or primal scripts (cave paintings, doodles, children's drawings, etc.). But instead of being thought of as mimicry of preliterate expression, asemic writing may be considered to be a postliterate style of writing that uses all forms of creativity for inspiration. Other influences on asemic writing are xenolinguistics, artistic languages, sigils (magic), undeciphered scripts, and graffiti.
Asemic writing occurs in avant-garde literature and art with strong roots in the earliest forms of writing. An illustrious modern example of asemic writing is the Codex Seraphinianus. In a talk at the Oxford University Society of Bibliophiles held on May 8, 2009, Luigi Serafini has stated that the script of the Codex is asemic.
Asemic writing exists as an international style, with writers and artists who create it in many different countries across the globe. One artist, who has been practicing asemic writing since the early 1970s, is Mirtha Dermisache from Argentina. Cecil Touchon, from Fort Worth, Texas, is also an artist who has been creating asemic fragments of writing since the mid-1970s. Another contemporary artist, who has been creating asemic writing for the past 25 years (mid-1980s), is Brooklyn, New York based José Parlá. In China, during the 1990s an abstract calligraphy movement known as "calligraphyism" came into existence, a leading proponent of this movement being Luo Qi. Calligraphyism is an aesthetic movement that aims to develop calligraphy into an abstract art. The characters do not need to retain their traditional forms or be legible as words.
Publications that cover asemic writing include Tim Gaze's Asemic Magazine, Michael Jacobson's weblog gallery The New Post-Literate, and Marco Giovenale's curated group blog Asemic Net. Asemic writing has appeared in books, artworks, films and on television but it has especially been distributed via the internet.
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Here's a slab quoted from a recent email from visual poet Jim Leftwich (he was explaining himself to an artist named Billy Bob Beamer):
30 years ago i was writing syllabics as a way of creating rhythmic patters unlike traditional metric verse, and trying to lose the influence of eliot, breton and berryman. sometime in the mid-90s, probably 97, a visual poet named john byrum sent me a postcard in response to a series of poems i had sent him. the poems were letteral variations of poems by John M. Bennett. in a ps at the bottom of the card byrum wrote something like "if you continue in this vein you will soon be writing asemic poems". that was the first time i saw the word "asemic". tim gaze contacted me around the same time. i was thinking about purely textual asemia. tim was thinking about a more calligraphic form of writing. my textual work was already letteral, and my visual work was breaking the letter-forms down and becoming a poetry of quasi- or sub- letteral marks. i started making quasi-calligraphic works and sending them around to poetry magazines - and calling them asemic. tim was doing something very similar. that was the beginning of what is now being called "the asemic movement". i promoted the practice (and the word itself) very energetically for several years (8 - 10 years or so). tim has been even more energetic and ambitious, and is still going strong. there is a long and complex history preceding all of this, of course, but this is how the current "movement" got underway. tim can tell you much more about the history of the term itself.
Bruce Sterling comments about asemic writing on his Wired magazine blog Beyond The Beyond:
Writing that doesn’t have any actual writing in it whatsoever. You would think that this must be some kind of ultimate literary frontier, a frozen Antarctica of writing entirely devoid of literary content, but I wonder. What is “beyond asemic writing”? Maybe a neural brain-scan of an author *thinking about* asemic writing. Maybe *generative asemic writing.* Maybe “asemic biomimicry.” Maybe nanoasemic writing inscribed with atomic force microscopes by Artificial Intelligences.
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